The French services analysed the testimonies, photos and videos that spontaneously appeared on specialized websites, in the press and on social media in the hours and days following the attack. Testimonies obtained by the French services were also analysed. After examining the videos and images of victims published online, they were able to conclude with a high degree of confidence that the vast majority are recent and not fabricated. The spontaneous circulation of these images across all social networks confirms that they were not video montages or recycled images. Lastly, some of the entities that published this information are generally considered reliable.
This document covers a particular course of action that is a subset of tactical operations and is conducted primarily during the stabilization phase in order to restore security: counterinsurgency (COIN). It has been developed in order to compensate for the lack of appropriate tactical procedures adapted from classical coercive methods (offensive or defensive) and the control of secured areas.
This report serves as a resource for addressing this challenge in two ways. First, it surfaces a set of nine master narratives carefully selected based on their potency in the context of France’s Muslim communities, and their relevance to US strategic interests. Second, this report follows a consistent structure for articulating these narratives and explicitly identifies initial implications for US communicators and analysts. The set outlined here is not exhaustive: these nine master narratives represent a first step that communicators and analysts can efficiently apply to the specific messaging need or analytic question at hand. For seasoned experts on French Muslim communities, these narratives will already be familiar — the content contained in this report can be used to help check assumptions, surface tacit knowledge, and aid customer communications. For newcomers to European Islam accounts, these narratives offer deep insights into the stories and perceptions that shape French Muslim identity and worldviews that may otherwise take years to accumulate.
The Internet and social media are in a relatively advanced stage of development in France. Penetration rates are higher than the European average, although France is still trailing behind the European leaders in terms of social media sophistication. Social media is very popular amongst French Internet users, with six social media sites in the top 20 most visited websites in France. Social networking and video-sharing are the most popular social media activities in France. Blogging, on the other hand, is comparatively less engaged with indicating the behavior of the French online is more fast-paced with less emphasis on long form communication. French Internet users tend to use the French language in online communication and social media. As a result, micro-blogging platform Twitter has grown in popularity since a French version was introduced.